© by Kat Morgenstern, December 2007
No other feast day, except perhaps Thanksgiving (if you live in the US), is more centered around food than Christmas. The tradition goes way back in time, long before Christ was ever conceived. How can that be, if we are celebrating his birthday? Well, today we choose to celebrate his birthday at this time of the year, but in ancient times, people celebrated the return of the sun on the 21st of December, the day of the Winter Solstice. The Winter Solstice is the shortest day of the year, but it also signals the rebirth of the sun, of warmth, of light - and to our ancestors that was a great reason to celebrate. And although most of us are not aware of the fact, we still carry on many of these age-old traditions associated with this great mid-winter festival. (Or have you never kissed under the mistletoe?)
Interestingly, many of our festive food traditions go way back in time, when people celebrated the gifts of the earth by sacrificing them to the ancient Gods of fertility and growth. To 'sacrifice' means 'to make something sacred'. The Christmas Goose, or hog were both considered sacred in the ancient days.
![]() | |
|
This pighead is actually vegetarian - if you want to know how it was made, visit Johanna Monk's excellent blog: Green Gourmet Giraffe |
In rural areas these breads were taken to the midnight mass on Christmas Eve to be blessed by the priest, a process that was believed to endow them with magical powers. This blessed bread was thought to protect against disease and misfortune and bring blessing fertility and riches to all who shared in it. After the mass people would return to their homes and gather around the Christmas feast, but the first thing they did was to share this magical bread. Even the maids and farm helpers were given a piece and some was crumbled up and mixed into the animal feed for the chickens, the pigs, the cows, the horses - each received their little blessing. One piece was even ground down into flour again and mixed with the seed that was to bring the harvest for the following year.
Essentially this substitution follows the same logic as the animal sacrifices of our pagan ancestors, for the blessed bread is the body of Christ. In breaking the bread and partaking of it we partake of his essence, thus imparting the power of regeneration (or resurrection as it is called in Christian terminology), on his birthday each year, when he is 'reborn'.
All the rest of the elaborate food preparations were just embellishment for this important ritual of sacrifice and blessing. Much later on, another important tradition evolved which, however does not bear any of the spiritual significance. This tradition involves the rare and exceedingly precious spices that started to arrive in the western hemisphere on arduous journey from far away countries, on ancient trade routes from the East. Cinnamon, cloves, pepper, nutmeg, nuts and dried exotic fruit were at one time so expensive that the amount that can be found on an average kitchen shelf today would have marked the owner as a millionaire. A single nutmeg could set you up for life. So to create fine baked goods such as Lebkuchen (a term that signifies 'life' and 'cake'), rich in such expensive extravagancies was a treat that came close to the symbolic eating of gold.
Today we have no way of understanding the preciousness of such foodstuffs. The only 'precious' spice today is saffron, and even that is affordable in small quantities. We have everything available all year around and at reasonably cheap prices too. We could, if we wanted to, eat Lebkuchen everyday and not break the bank. But we don't. We have, to some degree, preserved its symbolic special status by only making it available at Christmas time. The same goes for sweetbreads, such as the German 'Stollen' or the English 'Christmas Pudding', which are rich in dried fruits and nuts - a treat that symbolises the gifts of the earth in the shape of a cake. In time, each country developed its own particular Christmas foods that conveyed the spirit of the season like no other. Below I have gathered a collection of recipes from different parts of the world (don't read this if you are on a diet or adhere to any kind of 'no fat, no sugar, no wheat, no eggs, no nuts, no whatever' type of philosophy):
In the US, what constitutes a traditional Christmas dinner depends very much on ethnic background and area. Though in general most will feature either roast beef, ham or turkey. Other foods are often very similar to those served at Thanksgiving and apart from the cookies, eggnog and candy canes, there may be nothing much that distinguishes these holiday traditions. Naturally, most of these food traditions are derived from various European sources that have all merged into one, once they arrived in the big ethnic melting pot known as the US of A.
The North-American Hispanic community has its own Christmas traditions. These may include Turkey with mole sauce (as is common in Mexico) or Tamales, which some families only make on this occasion.
Tamales are steamed packets of corn paste, filled with pork, chicken or beef and wrapped in cornhusks. They are quite laborious to make and the preparation is spread over a couple of days, as a group of women works together to make them.
Here is an excellent guide for how to make them and some ideas for some delicious stuffings too:
Canada, like the US, borrows several traditions from the pool of its ethnic heritage. There will be eggnog, candy cane and ginger bread men as well as well as the traditional Christmas Ham or Christmas Turkey.
The traditional dessert is the Bûche de Noël, which is quite a common Christmas cake in various parts of Europe, including Scandinavia, UK and France. There are various stories regarding its origin, but the most likely is derived via a pre-Christian tradition, which involved an actual log that was brought into the house at Winter Solstice. The log would have been decorated with ribbons and apples etc and represented a sacrifical offering to the fire of the hearth (the hearth played a central role in such folkloric traditions). The log was thought to bestow fertility, blessings and riches on the family.
This Christmas Log tradition is thought to be Norse in origin and probably spread with the vikings. Originally it served as a way of honoring the God Odin, who was celebrated at the Winter Solstice. Variations of this practice lasted long, even into the last century in places where large fireplaces still existed, but as these have become replaced by radiators there is no longer a place for yule logs in our homes and we have to make due with substitutes in the shape of chocolate logs, the caloric value of which will keep us warm in antother way.
The Yule log cake consists of a sponge base filled with whipped cream and rolled up. The frosting is often treated with a fork to create a more realistic bark-like look. Sometimes one end of the roll is cut off and placed on top to resemble a chopped off bark. The whole thing is sprinkled with confectionary sugar to imitate snow and some people even go so far as to mold little mushrooms to place around the log.
But the most curious of all the Yule log traditions that still survives in a more or less original form, can be found in Catalonia (northern Spain). Here an actual log, addressed as 'Tió de Nadal', still plays the central role. this log, which nowadays is often decorated with a real face and propped up on 4 legs is treated as a special guest. Starting on the 8th of December this 'guy' gets regular offerings of food and drink and he is covered with a little blanket so he should not get cold. On Christmas day he is taken to the fireplace and urged 'to have a good s**t , he may even be beaten and/or sung to, in order to entice him to do his duty. And as he 'poops' he blesses the onlookers with his gifts: candies, nuts and torrons, a special, very hard Catalonian Christmas cookie, perhaps some dried fruit, figs or nuts. When it is "pooped out", it drops a salt herring, a bulb of garlic, an onion or "urinates". Tió's poop is a gift to be shared communally among the whole family.
Christmas downunder is a bit oxymoronic. Northern hemisphere traditions influenced by the darkness of the season and the cold weather just don't really fit with the Aussie summer. It would be hard to imagine eating a full roast dinner while one is baking in the sun. But apparently for some Australians traditions are paramount, despite their impracticality and so it is not that unusual to come across such winter foods at the beginning of summer. More sensible types opt for a Barbeque on the beach with beer and champagne and ample amounts of Pavlova as a Christmas treat.
Here is a Pavlova recipe:
Ingredients:
For Decoration:
|
Method
|

In Belgium the sweetbreads tradition plays a central role, though here they take their own approach. On Christmas day "Cougnou" are served - these are sweetbreads shaped into a figure that is meant to resemble the Baby Jesus. It is made with a typical egg, yeast, milk, flour dough, mixed with raisins.
![]() Ingredients:
|
Method
|
The Scandinavian countries tend to feature a lot of fish in their Christmas menus. In Sweden the traditional Christmas dinner is the yulbord - basically a variation on the buffet-style 'smorgasbord', where one can find a dozen different types of pickled herrings (mostly sweet), Christmas ham and Christmas salmon. In the northern regions and in Finland, reindeer is a prominent features of the Christmas meal. Almost all Scandinavian countries share the tradition of rice pudding as a dessert, which may be more or less elaborate in terms of its ingredients, but often involves almonds, raisins and cinnamon. The 'game' aspect of this special food is to 'hide' one whole almond within the rice pudding - whoever finds it may win a prize, or is deemed to get married the following year, or is otherwise thought to have been blessed with special good fortune.
|
Rice porridge:
To enrich the porridge:
Cherry sauce:
|
Method
|

In France the traditional Christmas dinner usually features a roasted capon (castrated male chicken) or wild boar. Foie Gras pate is also considered a special Christmas delicacy, although it is available all year around and not a french invention, as this ancient egyptian illustration clearly shows (the person in the image is force feeding geese which is how the animals develop their 'fatty liver'). Another dish that is often served as a starter during the Christmas feasting season (which can continue for a week) are freshly cooked mussels.

In Germany, Christmas and pre-christmas preparations are a cult. From the first Sunday of December through to Christmas anticipation rises, fed by regular nibbles from the sweets plate known as 'Bunter teller' which is laden with special Christmas cookies (hundreds of types exist with regional variations), Stollen cake, chocolates, nuts, dried fruit, apples and mandarins, as well as all sorts of marzipan treats. A special feature is the 'hexen house' or Lebkuchen house, which is especially popular with kids. It is a representation of the witches house from the fairy tale of Hansel and Gretel, made of Lebkuchen, as well as other decorative sweets such as smarties, cookies, coloured sugar sprinkles, nuts, candied fruit etc. and copious amounts of icing used which serves as glue and to simulate snow. For Christmas dinner itself, a goose is the traditional dish, embellished with red cabbage and dumplings or potatoes.
Christmas Stollen
Ingredients
|
The marzipan can be omitted if you don't like it. There are plenty of variations on the theme. If you are a fan of German Christmas baking, there are some good recipes here: http://german.about.com/library/blrezepte02b.htm |

In England, roast turkey or roast beef, serves as the centrepiece of the festive dinner table, along with roasted winter vegetables. Sometimes honey-roasted ham is also a feature. Christmas pudding, a heavy, fruit cake that is steamed before being covered in brandy butter and cream for serving, is an essential part of the Christmas dinner. Christmas pudding is usually made well in advance - at least 4 weeks ahead of time to allow all the ingredients to blend well together. Its origins go way back to the 15th century, although back then it was a way of preserving meat at times when winter fodder was rare. Mixing meat with copious amounts of dried fruit and spices acted as a way of preserving it. Nowadays Christmas pudding does not contain meat anymore, but it may contain suet.
|
Ingredients To make two 1-pint puddings |
![]() Method
This process sounds very easy, but it is in fact quite involved. The Green Gourmet Giraffe has an excellent and elaborate article on the intricacies of making Christmas Pudding and before attempting to make your own I would highly recommend reading Johanna's blog |
Puddings are often flamed with brandy before serving. Where suet is not available (or wanted) butter can be used as a substitute. Melt the butter over a low flame, taking care not to burn it and pour into your mixing bowl. Traditionally each family member takes a turn in stirring the mixture while making a wish. In times gone by it was common practice to include some little token in the mix, such as small silver coins, which the lucky finder was allowed to keep. This practice has been abandoned due to health and safety concerns. Just prior to serving, the Christmas pudding is traditionally decorated with a twig of holly, brandy is poured over it and it is set aflame. And this is how it is brought to the table, where it receives a round of applause. If it is not flamed the pudding may be covered by a thick layer of marzipan and icing. It is usually served with brandy butter, cream or custard. The dense pudding keeps very well and one is often preserved for the following year.
In continental Europe the traditional Christmas drink is mulled wine - a hot, sweetened wine mulled with cinnamon, cloves and simmered with slices of orange and apples, which provides warmth and comfort. In Scandinavian countries a similar drink known as glogg is served.
Mulled wine is the sort of drink you can have sitting on the stove to keep warm and serve throughout the evening. Quantities depend on how many people there are to serve. But the basic idea is to simmer some nice full bodied red wine with cinnamon sticks, cloves ginger or allspice. A measure of brandy is added to give it a little punch and a sliced orange is also added. Rub off the peel and add as zest, but make sure you only use organic, untreated oranges for this. Sweeten to taste with honey.
And, almost universally, eggnog accompanies Christmas feasts around the world. Although everybody probably has their own favourite eggnog recipe, for those that don't here is a standard one:
Ingredients
All liquids should be very cold. Refrigerate in advance. With an electric mixer beat the eggs for 2 or 3 minutes at medium speed until very frothy. Gradually add the sugar, vanilla and nutmeg while continuing to beat. Turn the mixer off and stir in the cold brandy, rum, whipping cream and milk. Chill before serving. Sprinkle individual servings with more nutmeg.
Makes about 2½ quarts.
On this note, cheers! And happy Yule-Tide to you all...
For questions or comments email: kmorgenstern@sacredearth.com
If you found this article useful, please consider making a donation to keep this service free and available to all.
Please note that all materials presented here are copyrighted. You may download it for your personal use or forward it to your friends or anybody you think might be interested, but please send
it in its entirety. Any other reuse or publication of our content is only permitted with expressed permission of the author.
Please send comments or inquiries to Sacred
Earth.
This Article was originally published in the Sacred Earth Newletter. The Newsletter is a FREE service containing articles, news and reviews on all things herbal and/or ethnobotanical, with an approximate publication cylce of 6 - 8 weeks. If you wish to subscribe, please use the subscription box to submit your e-mail address.
Please note that although all the references to edible and medicinal herbs are tried and tested, their efficacy cannot be guaranteed and has not been approved by the FDA. Furthermore, everybody responds differently to various plants, and adverse reactions cannot be ruled out. Historical information regarding poisonous plants is included for educational purposes only and should not be tried out at home. Everybody uses herbs at their own risk and thus must make themselves fully aware of their potential power. Any information given here is educational and should not replace a visit to the doctor should this be necessary. Neither Sacred Earth nor Kat Morgenstern accepts responsibility for anybody's home experimentation. Links to external sites are included as pointers to further resources - we do not endorse them or are in any way responsible for their content, nor do we thus verify that their content is accurate.